Monday, October 20, 2014


 
"Love, by its nature, is a resemblance of God." 
-- John Climacus (7th century Christian monk)
 

Friday, October 17, 2014


"If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?"
Aleksandr Solzhenitsyn, The Gulag Archipelago
 

Thursday, October 16, 2014


“A religion is as much a progressive unlearning of false ideas concerning God as it is the learning of the true ideas concerning God.”

-- Rabbi Mordecai Kaplan

Wednesday, October 15, 2014


"Then, from the throng withdrawn,
he comes,
the chosen priests his entourage,
to the topmost peak of the divine ascent.
Yet he encounters God not,
he sees God not
(for God cannot be seen),
but sees alone the place on which He dwells.
This is the sign, I think,
that the most divine
the most sublime
one can see or know
are symbols only,
subordinate to Him who is Himself
transcendent to them all;
that they are pointers to His presence
who is beyond comprehending..."


--Pseudo-Dionysius, 6th century Syrian monk

Sunday, October 12, 2014

Don't Bang the Drum




"It is a tale told by an idiot, full of sound and fury, signifying nothing."

Shakespeare’s description, voiced by Macbeth, of the futility of life reminds me of how we in modern times live our lives enveloped in the continuous noise of television and music and talk radio and email and the web and social networking and advertising. We are bombarded by a continuous tsumani of sound and fury; much of it signifying nothing.

I’ve been learning over the last few years to embrace silence and emptiness instead of filling in the spaces with “sound and fury”. It is in the emptiness and the silence that I sense God and, sometimes, hear the still small voice. Finding silence and stillness can be challenging and I have to be very intentional about it: I’ve been conditioned over a lifetime, perhaps to the point of addiction, to seek stimuli instead. And yet as time goes by I find myself more and more drawn towards silence and emptiness.

I read recently that if you count the rests, more than half of Beethoven's music consists of silence. In a commencement address to the Berklee School of Music, Sting said the following: "I'm wondering whether, as musicians, the most important thing we do is merely to provide a frame for silence. I'm wondering if silence itself is perhaps the mystery at the heart of music? And is silence the most perfect music of all?"

In the Quaker tradition, worship gatherings are built around silence. Silence plays the central role. Robert Lawrence Smith describes a Quaker meeting thusly:

“The traditional Quaker form of silent group worship has no parallel in other religions and has changed very little since the seventeenth century. What others call a religious “service”, Friends [Quakers] call a “Meeting for Worship”, emphasizing that there is no liturgy and that worshippers come together as equal participants … Quakers are unique in their appreciation of the spiritual power of group silence … Quaker Meeting uses shared silence as a medium of group discovery, as a way of sharing ourselves with others – and with God.”

How different a one hour Quaker "silent" meeting is from the one hour church services that I used to attend, where every moment had to be filled with something. There could be no silences; no dead air; no spaciousness. There were prayers and songs and hymns and announcements and sermons, and more songs and more prayers, etc., etc.--but little or no corporate holy silence. There seemed to be an almost palpable fear of allowing any emptiness to encroach into the proceedings.

Emptiness and silence bring uncertainty. What will happen? Will God speak? Will someone fall asleep or fail to be entertained? Will someone do something inappropriate? When we allow emptiness and space we must relinquish control.

Although Quakers seem to be unique in the way that they employ group silence, silence is, in fact, at the core of many of the world's contemplative/mystical traditions: Christian, Buddhist, Islamic, Hindu, etc.

I belong to a Quaker meeting that incorporates singing worship songs and a short sermon but maintains the core of silent, listening worship.  Lorraine, the pastor, tells the story about the time she showed up to church one Sunday morning with laryngitis. She didn't realize that she had lost her voice overnight because she hadn't spoken to anyone until she got to church. When it was realized that the pastor could not speak, it was no big deal. Rather than scramble for someone to fill in and give some kind of sermon, the meeting just happily worshipped together in silent expectation that God would speak. In silent worship we wait and listen to the Holy Spirit. If God prompts someone--anyone--to speak, they are encouraged to do so. But everyone is also encouraged to not speak unless they feel strongly that God is prompting them to. Better to have holy silence than words spoken for the sake of filling space. It reminds me of a great worship song by Scott Underwood that says, "We will stand back and let you move, stand back and see what you will do."

I was in the car today, not embracing silence but listening to The Waterboys. One of their songs, entitled Don't Bang the Drum, particularly caught my attention. I have no idea what the songwriter was referring to when he wrote it, but to me, “Don’t Bang the Drum” is an apt metaphor for letting go of all the sound, the fury and the busyness and instead allowing and embracing emptiness, silence, spaciousness and uncertainty.  It is an invitation into the mystic.

Don’t Bang the Drum
(by Scott / Wallinger, © 1986 Ensign Records Ltd.)

Well here we are in a special place
What are you gonna do here?
Now we stand in a special place
What will you do here?
What show of soul are we gonna get from you?
It could be deliverance, or history
Under these skies so blue
Could be something true
But if I know you
You'll bang the drum
Like monkeys do

Here we are in a fabulous place
What are you gonna dream here?
We are standing in this fabulous place
What are you gonna play here?
I know you love the high life
You love to leap around
You love to beat your chest and make your sound
But not here man, this is sacred ground
With a Power flowing through
But if I know you
You'll bang the drum
Like monkeys do

Here we stand on a rocky shore
Your father stood here before you
I can see his ghost explore you
I can feel the sea implore you
Not to pass on by
Not to walk on by
And not to try
Just to let it come
Don't bang the drum
Just let it come
Don't bang the drum
Just let it come…



(This was originally posted in December of 2006 and re-posted in July of 2011.  It has been revised somewhat)

And so I find it well to come
For deeper rest to this still room,
For here the habit of the soul
Feels less the outer world's control;
The strength of mutual purpose pleads
More earnestly our common needs;
And from the silence multiplied
By these still forms on either side,
The world that time and sense have known
Falls off and leaves us God alone.


-- John Greenleaf Whittier (excerpt from The Meeting)


Saturday, October 11, 2014


"It has often been said that you can either take the Bible literally or seriously, and I would prefer to take it seriously."

--Brother David Steindl-Rast, Benedictine monk


Wednesday, October 08, 2014

Of course the 'powers that be' do their best to sanitize and obscure the reality of war for the folks back home, lest we see the horror for what it is and demand that it cease.

Excerpt:  "The incinerated man stared back at Jarecke through the camera’s viewfinder, his blackened arm reaching over the edge of the truck’s windshield. Jarecke recalls that he could 'see clearly how precious life was to this guy, because he was fighting for it. He was fighting to save his life to the very end, till he was completely burned up. He was trying to get out of that truck.'”

The Atlantic Monthly: The War Photo No One Would Publish