Tuesday, October 30, 2018






















"A mass movement readily exploits the discontent and frustration of large segments of the population which for some reason or other cannot face the responsibility of being persons and standing on their own feet. But give these persons a movement to join, a cause to defend, and they will go to any extreme, stop at no crime, intoxicated as they are by the slogans that give them a pseudo-religious sense of transcending their own limitations. The member of a mass movement, afraid of his own isolation, and his own weakness as an individual, cannot face the task of discovering within himself the spiritual power and integrity which can be called forth only by love. Instead of this, he seeks a movement that will protect his weakness with a wall of anonymity and justify his acts by the sanction of collective glory and power. All the better if this is done out of hatred, for hatred is always easier and less subtle than love. It does not have to respect reality as love does. It does not have to take account of individual cases. Its solutions are simple and easy. It makes its decisions by a simple glance at a face, a colored skin, a uniform. It identifies an enemy by an accent, an unfamiliar turn of speech, an appeal to concepts that are difficult to understand. He is something unfamiliar. This is not "ours." This must be brought into line — or destroyed.

"Here is the great temptation of the modern age, this universal infection of fanaticism, this plague of intolerance, prejudice and hate which flows from the crippled nature of man who is afraid of love and does not dare to be a person. It is against this temptation most of all that the Christian must labor with inexhaustible patience and love, in silence, perhaps in repeated failure, seeking tirelessly to restore, wherever he can, and first of all in himself, the capacity of love and which makes man the living image of God."

 — Thomas Merton (from the chapter Christianity and Totalitarianism" in Disputed Questions)

Friday, September 28, 2018



The thing that is painfully and manifestly clear to me is that, for the Republicans, this was never about getting at the facts.  It was never about listening to what Dr. Ford had to convey, despite the great personal sacrifice she made.  It was not, and is not, about doing the right thing--the thing that is best for the nation and its institutions and its people.  Rather, it is a sustained and unbridled and immoral power grab aided and abetted by Fox News and right-wing talk radio and extremist right-wing lobbying groups and--most tragic of all, Evangelical Christians. 

If there has ever been a more blatant example of a cynical and morally bankrupt strategy playing out for all to see, it was Republicans delaying an Obama Supreme Court nominee confirmation for nearly a year (of a man free from allegations and taint) and now "plowing" through a Trump Supreme Court nomination in a hurry and at any cost (despite considerable red flags and public concern).

And after today it is more obvious than ever before that moderate Republicans (who seem to be a dying breed) are not going to pull things back from the brink.  Sure, politics are ugly and no political party is a paragon of purity, but the Republican Party has lost its moral compass to the point of becoming functionally evil.  I say this as a former Republican.  The only thing that is going to save the U.S. from this slide into the abyss is Americans who aren't Republicans getting out and voting and going into elected public office--especially women and minorities; those who have been ruthlessly cast aside by the Republican Party.  The Republican Party needs to be destroyed by the American people and cast into history's junk pile.  They lost their way and betrayed their founding ideals.

The other thing that is clearer than ever--for all to see--is that Evangelical Christianity has become hopelessly entwined with Babylon, shedding righteousness in exchange for a shot at power; a chance to dictate how everyone else should live their lives (while turning a blind eye to all of the reprehensible behavior among their own leaders and politicians and judges).  Evangelical Christianity, and the political party that Evangelicals have given their allegiance to, is now corrupt beyond redemption, and spiritually enslaved by the perverse purveyors of populist propaganda. 

God isn't going to fix this.  Moderates holding hands across the aisle aren't going to fix this (as admirable as that is).  The Republicans certainly aren't going to fix this.  The only thing that is going to fix this is a tsunami of the common people saying, "Enough!" and wiping the board clean.

"Then I heard another voice from heaven saying,
'Come out of her, my people,
so that you do not take part in her sins,
and so that you do not share in her plagues...'"

--Revelation 18:4

Friday, September 21, 2018



One of the more bizarre aspects of the charismatic Christian subculture I used to belong to was the practice of claiming that demonic spirits were actively behind things--pulling the strings as it were. This idea originated, primarily, from a very poor understanding of the meaning of ancient apocalyptic biblical texts such as the Book of Daniel--which depicted angels and demons battling as a means of allegorically describing geopolitical events on earth. In the charismatic Christian subculture of the 20th century this was taken to extremes and applied on a national, regional, local and personal level. Things occurred, or didn't occur, because of "spiritual warfare." Humans could engage in spiritual warfare by identifying the appropriate spirit and shouting into empty space "I bind you in the name of Jesus!" (based upon a gross misinterpretation of Jesus' reference to the ancient Jewish rabbinic concept of "binding and loosing" which referred to applying or not applying statutes of the Torah).

In the charismatic church, if something politically or sociologically disagreeable happened, it was likely due to a spirit. On a smaller scale, if an individual began questioning authority or leadership decisions or doctrines within the church, they were accused of having a "spirit of rebellion." If it was a woman doing the questioning, she had a "Jezebel spirit." I was once told by a pastor that I had a "spirit of independence" and I thought, "Hmmm, he's saying that like it's a bad thing." :-) Accusing someone of having or being influenced by a demonic spirit was a convenient way to disparage and dismiss them and claim to have a higher and holier perspective. And, of course, there were a plethora of spirits to blame--one for every situation and malady.  And don't get me started on the countless heartbreaking stories of LGBTQ Christians who were told that their "struggle" was demonic in nature and required deliverance.

I knew a guy back in those days who had anger issues--a real short fuse. He told me one day that at a revival meeting he had been delivered from a "spirit of anger." Of course, it didn't last. Rather than have his character/behavioral issue extracted (exorcised) like a bad tooth or "bound" like innoculating against a virus, what he really needed was therapy, by a professional therapist. I hope he eventually did that and found peace.

I never really bought into the whole blaming imaginary spirits thing, even when I was in the charismatic Christian subculture. I tried it, I played along, but it seemed silly and futile. It increasingly struck me as incredibly superstitious and dualistic and a lazy way to avoid taking responsibility to do something about what was going on in the world or about one's own attitudes and behaviors and words. One of the things that really intrigued me many years later when I began learning about Buddhism was the emphasis on taking personal responsibility and engaging in very practical methods to transform one's own behaviors and thoughts and reactions and perceptions.

Wednesday, September 12, 2018

Friends Journal review of Presence and Process


I just found out about a lovely review of 'Presence and Process' in the Quaker magazine Friends Journal.

Excerpt: "This is a book that deserves a wide audience among Friends and seekers of all faiths."



https://www.friendsjournal.org/presence-and-process-a-path-toward-transformative-faith-and-inclusive-community/


Tuesday, August 28, 2018


Last night the most corrupt president in U.S. history held a state dinner for (mostly white) Evangelical leaders including Jerry Falwell Jr., Franklin Graham, Robert Jeffress and James Dobson--religious leaders who have propagated some of the most harmful and hateful rhetoric against Muslims and against adherents to other faiths (including forms of Christianity unlike their own), against people who are LGBTQ, against non-believers, against women seeking reproductive freedom, etc. Prosperity preacher Paula White--who has made millions bilking the poor--spoke the prayer before the sumptuous meal.

As has come to be expected, Trump boasted unabashedly (and mostly falsely) of his accomplishments. The attendees lavished him with praise. Franklin Graham said, without a hint of irony, that they were "speaking love to power" rather than speaking truth to power.

And I found myself wondering, what would Jesus have done if he were invited to such a soiree? I think surely he would have attended, but I also think he would have caused holy mischief, perhaps overturning a few tables, grabbing the microphone and with pointed finger saying something along the lines of, "Woe to you, scribes and Pharisees!" Probably would have gotten crucified as a result.

Wednesday, August 15, 2018


Yesterday I read about a very popular "hip and trendy" Buddhist teacher who has come under investigation after multiple reports from his followers of sexual misconduct. Just before that there was the resignation of Evangelical mega-church pastor Bill Hybels for sexual misconduct. A similar thing came to light recently with the revered leader of a very large Tibetan Buddhist sect. Then yesterday the horrific report was released about hundreds of priests sexually abusing thousands of children in Pennsylvania over a period of decades (and the Church's apparent complicity in covering it up).

There are many aspects to this, but one that I've been pondering a lot is the danger of elevating other humans into positions of authority over our lives. Leadership is valuable but--whether celebrities or politicians or religious leaders or bosses or military officers or coaches, etc.--when we elevate people and give them inappropriate amounts of control and power over us, it is a recipe for abuse to occur.

Every human is susceptible to the moral corruption that comes from possessing power over others without adequate transparency and accountability. This is one of the things I love about the Quakers of old: they were very intentional about trying to level things out. They eschewed elevating people, except those (such as slaves) who needed to be brought up to the same level of worth and empowerment as everyone else. They engaged in radical transparency and sought to give everyone a voice by practicing communal discernment in decision-making. They weren't always successful at it--human nature being what it is--but they genuinely tried.

Jesus challenged the theocratic authorities of his day, and their oppressive holiness codes, which they used to control others and elevate themselves. He sought to "level up" the "unclean" and marginalized people.

In one of the Buddha's best known teachings (his discourse to the Kalama clan) he advised to not give authority to teachers or traditions or scriptures or concepts but instead to test everything for ourselves and see through practical application what works--what leads to "welfare and happiness."

Surrendering our autonomy to people who claim to represent God or have access to higher truths has proven, time and again, to not lead to "welfare and happiness." It should be abandoned. 
-DC

Saturday, August 11, 2018

A Concise Post-Christendom Theological Framework


When it comes to theology, the New Testament writings are somewhat fuzzy. The authors of the documents which came to comprise the New Testament were not systematic theologians and the documents they wrote were not intended as theological treatises. The collection of documents which we now call the Bible expresses a variety of theological viewpoints on various topics--more like a family discussion at the dinner table than a single voice.

Jesus and his early followers lived in tumultuous times; in the midst of tremendous political, social, economic, cultural and religious turmoil. In that setting, they experienced a series of remarkable events which left them grasping for language to define what had happened and to describe the ramifications. It all centered around the "Christ event": the life and teachings and death and resurrection of Jesus of Nazareth. As the centuries passed after this "Christ event" and the subsequent passing of his original followers, Christian theology gradually became more refined. The center of Christianity moved gradually westward from Judea to Antioch and Alexandria and Rome and Constantinople.  The many fuzzy bits were interpreted and polished and focused and universalized--with considerable influence from Greek philosophy--into official doctrines. Contentious ecumenical councils hammered out credal statements and excommunicated dissenting bishops. It was a messy process.

Doctrines that took shape over the course of centuries included the Trinity, the nature(s) of Christ, various Atonement theories, Hell as a place of eternal conscious torment for unbelievers, Heaven in addition to (or as opposed to) resurrection, various approaches to Baptism (such as infant vs. adult), Original Sin, Predestination (vs. free will), evolving eschatologies, hierarchical ecclesiological authority structures, etc. The "Constantinian shift" of the fourth century, in which Christianity went from being a persecuted underground religion to becoming the official religion of the Roman Empire, was a watershed moment that birthed Christendom: Christianity married to Empire (each empowering and legitimizing and shaping the other).

We, in the twenty first century, have received a Christian theology that has nearly two hundred centuries of theological development layered over the kernel of the "Christ event," and over Jesus's earliest follower's (such as Paul's) efforts to sort out the implications of that bombshell. The task of Christians today who are interested in the tangible effects of theology is to scrape away at the "waxy yellow buildup" of all those doctrinal and cultural layers, digging through the strata in order to get to what's intrinsic about being a follower of Jesus.

There are a few areas which I think deserve special consideration as candidates for reevaluation:

Hell - What happens if we eliminate the question of who's in and who's out? Suddenly a tremendous amount of layered on doctrines becomes irrelevant. I have written about Hell in detail elsewhere (http://dannycolemanhell.blogspot.com/) and won't belabor here the reasons why I do not subscribe to the doctrine of eternal conscious torment. Suffice it to say that a large slice of Christendom theology was predicated on the notion that most of humanity would end up in Hell and only a relative few would be "saved." But what if (as I think Paul, John, et al, believed) all of humanity will eventually be reconciled to God? As I have written elsewhere (http://dannycoleman.blogspot.com/2011/03/hell-part-7.html):

"God is omnipresent. That means God is everywhere at once. It is impossible to be separated from God. The Eastern Orthodox church teaches that since God is omnipresent, Heaven and Hell are the same place--in the presence of God. What will make it Heaven for one and Hell for another will be one's orientation towards God.

What if God's view of judgement isn't punitive or juridical, but is instead restorative? What if true justice--God's justice--is all about putting things right; restoring things to the way they ought to be? What if God's ultimate goal is redemption and reconciliation, even if it requires a painful process?

I believe that in the end we will all see God as God is and be confronted with God's Truth, God's Holiness and, most of all, God's Love. There will be no hiding from the pain that we have caused to God, to one another, and to ourselves. People will experience the full realization of the impact of their lives. To be utterly exposed and come face-to-face with oneself as one truly is and with God as God truly is will be, for some, a horrific experience. All that one became throughout one's lifetime which is antithetical to Love and Truth, will be 'burned' away by God's holiness. It cannot remain in God's presence. Our God is a consuming fire. Perhaps for some, after this purgative 'judgement' is finished, there may not be much of themselves left. They will be saved, as Paul wrote, but as if through a fire.

After God's purifying fire removes all that is not of Love and Truth, what will come next is restoration. Love is the motive behind God's judgement and Love seeks to restore. Then, at last--when this work is finished, God will be all in all; God's victory will be complete. Every knee will bow and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. These will not be anguished confessions extracted from condemned souls about to be annihilated or cast into Hell. What kind of God would glory in that? No, they will be the joyful exaltations of a redeemed and restored humanity." This, I believe, was the vision of Paul and the earliest Christians.

If we accept this idea--that all will be reconciled to God--it eliminates the theological conundrums that people like Augustinian struggled with. For example, Augustine wrestled with trying to find the balance between God's grace and human's free will. He favored the view that humans were born as sinners (due to Adam's original sin being passed on seminally through every generation) and that the only ones who would be saved from Hell were those whom God had predestined (through absolutely no merit of their own) to receive salvation. It was imperative to Augustine that infants be baptized into the church as soon as possible in order to negate the inherited sin of Adam.

Augustine took the story of Adam and Eve in Genesis as a literal historical account (rather than as the powerful mythic Hebrew cautionary tale that it actually is). This resulted in a historical/theological narrative of Adam and Eve's "fall" from innocence and the resulting expulsion from God's grace which, in turn, caused their entire progeny to become a massa peccati (mass of sin) and, therefore, a massa damnata (mass of the damned). Because of humankind's default orientation of depravity and damnation (and, therefore, God's orientation of wrath towards humankind) no person could even *choose* to respond to God unless God enabled them to do so. This, according to Augustine, was grace. And since *all* humans were part of the same "mass of the damned" and under the same penalty, the implication is that God's selection of who would be saved from Hell was random and arbitrary (since no one has merit). Thus developed the doctrine of Predestination, which was later championed by John Calvin, came to America with the Puritans and lives on today in the teachings of folks like R.C. Sproul, John Piper, Mark Driscoll, Francis Chan, et al.

And so Augustine and his theological descendants would say that salvation is only by grace, through faith, but that even that faith is a gift of grace. What if this is true, but the gift of grace is given equally to everyone?

Atonement - What if Jesus's death on the cross was not a violent sacrifice required by the Father, but instead a demonstration of Christ's obedience to God's values (whatever the cost) and of God's unstoppable love? Here is a way of looking at it that is different from the popular "substitutionary" atonement theory of our day: Jesus was tortured and murdered by people whose position of power was threatened by his popularity among the hoi polloi and his radical message of inclusion. As a result, these human representative of what Walter Wink calls "systems of oppression," demonstrated the very worst of human nature by having the Son of God tortured and killed. But at the moment of his death Jesus said, "Father, forgive them; for they don't realize what they're doing." The resurrection of Jesus was the demonstration that God's life and love are greater than the worst, most cynical, evil that humans can do.

Jesus did not have to die. God didn't require it. The awful crucifixion of Christ was not a price required by God to compensate for humankind's sin, but instead was purely an evil act of human conspiracy and murder. The resurrection of Jesus was a demonstration of God's power to restore and redeem and rise above the worst depravities that humans can choose to inflict upon one another and upon the world. God's love is greater than humankind's sin. That is the point of Christ's resurrection.

And what of sin? Augustine and his peers viewed sin in juridical terms. It was transgression against God's perfect will and therefore had to be met with penalty. But what if sin is not the problem, but rather is the symptom? What if sin is simply what results from our failure to "walk in step with the Spirit" (as Paul wrote to the Galatians)? When we are out of sync with God, we miss the mark of what God's loving and inclusive intent is. That is what sin, quite simply, is. Why do we not attune ourselves to God? For many it is because they have been made fearful of a God of wrath who is the antithesis of what Jesus taught and modeled. Is it because we don't realize the boundlessness of God's unconditional love? In our fear, we are alienated from God and from one another and even from ourselves. I believe that the "solution" to this is a revelatory realization of God's unconditional love. In my own life, I become increasingly aware of God's loving nature and intent as a result of engaging in contemplative practice. The more experientially aware of God I become, the less sin and guilt are a problem in my life. It is analogous to tuning in a radio to the frequency that gives a clear signal and, as a result, the static ceases.

So then, what is the point of being a Christian? Is it to escape Hell? No. Everyone will be reconciled to God, sooner or later. The point of following Jesus is to engage in the process of reconciling with God and with one another. The point is to "tune in" to God and be transformed and be agents of gracious transformation in the world. This transformation begins deep inside of us, and that inner transformation then manifests on the outside in our care for all aspects of God's creation. Rather than fear of eternal punishment, or Pharisaical conformity to doctrinal precepts or perpetuation of systems and structures, it is this active, humble care for all of God's creation that marks a Post-Christendom theology.

-DC

Thursday, August 09, 2018


You read a story. Much of it didn't make sense to you. But you were seeking a story to serve as a frame of reference and give meaning to your existence, and this was a popular and compelling one. You discovered that there were many voices who were happy to explain the story to you in great detail. Their details often didn't match one another, but each of them was very sure about their way of telling the story. You learned to use the story (in the form it had been explained to you) as a filter for assessing everything: from scientific claims to the worthiness of various people to your own condition. If something challenged or contradicted the story, you rejected that thing. You were told that people who didn't believe the story, or who failed to believe it adequately, or who understood it incorrectly, would suffer terribly. But that claim seemed contradictory to the central point of the story itself. And you realized that in other people's opinion it was *you* who understood the story incorrectly, because your version didn't match theirs. Eventually, after long and careful scrutiny, you concluded that the story was just that: a story. You also realized that clinging so tightly to the story had caused you to believe ridiculous things and do regrettable things. In many ways, trying to live according to the story had caused you to live in denial of reality. Eventually you decided you would prefer to seek reality, whatever the cost. Even if it meant letting go of stories and learning to say "I don't know." And you found great freedom in that. And you discovered that reality isn't a story. It just is.

-DC

Sunday, July 15, 2018


God rid me of God.
I’ll never seek to define you again.
I’ll not speak of you again
in words that are not metaphor,
that are not these poetics where similes drip from my tongue
to speak of that which cannot be spoken.
God rid me of God.
Till I find you in the silence of my breath.

--Joel McKerrow

https://www.facebook.com/anggos/videos/1962219110475379/


Thursday, July 12, 2018

When I was a conservative Evangelical Christian, I went along with the party line (on any number of issues) because I was constantly given a very warped picture of the world. It was inculcated in me that the "other"--be they liberals or Democrats or academics or people from other cultures or people who practiced different religions or people who were in other ways different--were hopelessly (and Satanically) misguided at best and intentionally nefarious at worst. Thus, there was a constant undercurrent of fear and paranoia and defensiveness about living in the world surrounded by those misguided and/or wicked liberals/Democrats/gays/professors/abortionists/Muslims/Buddhists/Mormons/Wiccans/foreigners/feminists/scientists/secular humanists, etc., etc. I recall being in a Christian rock band and we sang a song with a chorus that went "Foolish hearts, blackened foolish hearts, are destined to die." Yikes. 

In our fundamentalist culture, the turning was always inward, always exclusionary (while we simultaneously spoke and sang about how Jesus loves everyone--except, I guess, for those foolish blackened hearts destined to die, which meant pretty much everyone who didn't believe as we did).   The solution was to get everyone to believe the way we believed or, failing that, to at least get them to behave the way we thought they should behave.  That was the criteria of any outreach (I recall, a few years ago, I mentioned on Facebook that I was going to hear a Muslim Imam give a speech at a church on the topic of Muslim-Christian dialogue, and an old friend from my fundamentalist days responded by asking if I was going in order to try to convert the Imam--and if I wasn't going to attempt to convert him then I had no business going).   

The thing we were conditioned to fear most was turning outward toward openness and inclusivity. Acceptance of "the other" (without condition) and learning to listen to and appreciate the viewpoints and experiences of "the other" were considered dangerous propositions because doing so would weaken the walls of our fundamentalist ghetto and dilute our scrupulous doctrinal purity. We had to be vigilant about not allowing "sin in the camp." The senior pastor of a megachurch I attended for several years referred to seminary (in other words, rigorous theological education) as "cemetery" (meaning that learning too much would kill our fundamentalist faith). The prioritization of purity and separateness took precedence over empathy and compassion--although we couldn't see it (which, I now suspect, is why Jesus called the Pharisees "blind").

I've been out of that conservative, fundamentalist, Evangelical Christian bubble for a number of years now, but current events cause me to reflect.  If I were still ensconced in that environment, I would probably be a Fox News and conservative talk radio devotee. I would, quite possibly, support Donald Trump (in part out of hope that he would appoint conservative Supreme Court justices who could roll-back Roe v. Wade and gay marriage).   I would more readily imbibe conspiracy theories and the sketchy claims of flim-flam men.  I would tend toward inwardly-focused protectionist/isolationist ideologies and policies. I would see the larger world as filled with scary ideas and scary people intent on destroying my godly and "right" little world--a world in which the lines were clear and the explanations were simple.

A couple of years ago my wife and I were on vacation and were doing a little shopping in a neat little "old town" area. We came upon a store selling Buddhist, Hindu and "metaphysical" goods. We went inside and had an enjoyable browse. The proprietor behind the cash register, it turned out, was a recent immigrant from Tibet. We had a lovely chat, including some talk about spiritual things. But the thought never crossed our minds to try to convert him, nor--apparently--he to convert us. It was genuinely interesting to hear his perspective and he appeared equally interested to hear ours. As we left the store, my wife remarked to me, "You know, for so many years, I would have been afraid to go into a store like that or to have an agendaless conversation with a person like that. It's nice to be free."

Friday, June 29, 2018

Thursday, June 28, 2018

When a minority imposes their religious beliefs/interpretations on the greater population, through the use of the government, it is theocracy. And theocracy always--ALWAYS--becomes cruel and oppressive. 

This is what we are seeing now in the U.S. with the unholy marriage between conservative Christians and Donald Trump. He will happily use them to further his authoritarian ambitions. They will happily use him to further their theocratic ambitions (which include repeal of Roe v. Wade, repeal of same-sex marriage and LGBTQ protections, further "religious freedom protections" for fundamentalist Christians and fewer protections for people of other faiths, etc.--all rooted in very tenuous interpretations of scripture). 

The longer this "theocratic creep" goes on in our government, the more entrenched and expansive it will become--despite being an expression of the will and values of a minority. 

These upcoming mid-term elections, I suspect, really are going to be a critical time in U.S. history for the majority (who are not theocratically inclined) to rise up and put a stop to its spread and thus enact a course correction away from theocracy and back toward real liberty and justice for all.

Monday, June 18, 2018



Saturday, June 16, 2018

Process Theology And Alfred North Whitehead with Daniel Coleman



My interview with Clint Sabom a few weeks ago for his Contemplative Light podcast has just been posted on Youtube.

Excerpt: "Interview with Daniel Coleman, author of Presence and Process.  Draws on ideas of Alfred North Whitehead to understand God as a verb.  This is a very helpful perspective for any mystic and spiritual seeker."



“I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained them for the purpose of order. Orderly and lawful processes are good in themselves and protect the weak and lawful.”
-- U.S. Attorney General Jeff Sessions, this week, explaining (what he claims to be) the Biblical justification for Trump's "zero tolerance" policy toward undocumented immigrants, which includes detaining children as well as adults and separating children from their parents.


“I can say that it is very biblical to enforce the law. That is actually repeated a number of times throughout the Bible."
-- White House Press Secretary Sarah Huckabee Sanders' response, this week, to press questions about Sessions' statement.


If you are a pastor who will be delivering a sermon tomorrow morning and you do not plan to speak out against this egregious misuse of the Bible by government officials for the purpose of justifying the mistreatment of immigrants, you should probably go find a different job. If you don't understand why it is an egregious misuse of the Bible, you should definitely go find a different job.

Thursday, June 07, 2018


Sunday, June 03, 2018


Saturday, June 02, 2018























 "I'm wondering, as musicians, whether the most important thing we do is merely to provide a frame for silence.  I'm wondering if silence itself is perhaps the mystery at the heart of music.  And is silence the most perfect form of music of all?"

--Sting 

Friday, June 01, 2018


Thursday, May 31, 2018

Wednesday, May 23, 2018


"A book is made from a tree. It is an assemblage of flat, flexible parts (still called 'leaves') imprinted with dark pigmented squiggles. One glance at it and you hear the voice of another person, perhaps someone dead for thousands of years. Across the millennia, the author is speaking, clearly and silently, inside your head, directly to you. Writing is perhaps the greatest of human inventions, binding together people, citizens of distant epochs, who never knew one another. Books break the shackles of time ― proof that humans can work magic." 

--Carl Sagan

Friday, May 18, 2018


https://www.amazon.com/Presence-Process-Transformative-Inclusive-Community/dp/1594980411/

Sunday, May 13, 2018

Sunday, May 06, 2018


Thursday, May 03, 2018


Friday, April 27, 2018


Sunday, April 22, 2018


"Winning power was the goal of Judas, not Jesus."

--Dr. Mark Labberton, President, Fuller Theological Seminary

Political Dealing: The Crisis of Evangelicalism
https://www.fuller.edu/posts/political-dealing-the-crisis-of-evangelicalism/

Friday, March 30, 2018


It's Good Friday. So here's to the holy rebels, the godly heretics, the troublemakers who speak truth to power, the compassionate crossers of boundaries and breakers of taboos, the peaceful social justice warriors, the challengers of oppressive systems, the upsetters of the status quo. Here's to the ones who get bruised and beaten and crushed and crucified by authorities who sense their threat. The message can never be buried for long. Here's to the ones who don't merely worship Jesus; they follow him.

-DC

Wednesday, February 28, 2018






















"…I have a deep affinity and respect for Buddhism, and I think that I am as much a Chinese Buddhist in temperament and spirit as I am a Christian…. I think one can certainly believe in the revealed truths of Christianity and follow Christ, while at the same time having a Buddhist outlook on life and nature…. A certain element of Buddhism in culture and spirituality is by no means incompatible with Christian belief….”

--Thomas Merton

Monday, February 26, 2018


When I was a kid we had a lesson in school about advertising and propaganda. I still remember much of it because I found it so fascinating--the various tactics used by advertisers and propagandists to shape people's perceptions and motivate them to action (such as buying a product or voting a certain way or slaughtering their neighbors). Throughout my life I've informally studied propaganda. And to this day, since that childhood educational experience, when I see an advertisement I can't help but analyze it to see where the motivational hooks are: Is it appealing to a need for prestige or a desire to belong? Is it playing on fear? Is it implicitly promising success with sex/mating? Etc.

One of the things I've learned about the most heinous applications of propaganda--those used to foment things like genocide and fascism and violent revolution--is that they intentionally dehumanize a target group. Nazis referred to Jews as parasites, as plague-ridden rats. European colonialists in 18th-century America referred to the indigenous people as "merciless savages" (it's right there in the U.S. Constitution) and in the 20th-century depicted Japanese people, including Japanese-Americans, as dirty, sneaky, ruthless, murderous, nihilistic and fanatical bucktoothed caricatures (making it much easier to round up one's neighbors and put them in internment camps or explode atomic bombs over a couple of their cities). During the 1994 Rwandan Genocide, radio broadcasts played an important role in inciting ordinary Hutu citizens to take part in the massacres of their Tutsi neighbors. Tutsis were referred to by the radio propagandists as "cockroaches" and "a disease" and "snakes." There are, sadly, a plethora of other examples from history of this dehumanizing rhetoric about "the other" easing the way toward cruelty and atrocity.

Which brings me to something I saw last week that chilled my blood: Speaking at CPAC, the political conservative gathering, U.S. President Donald Trump recited a poem which he prefaced as being about "immigration" (not "illegal immigration" but simply "immigration"--I assume from "shithole countries") Apparently, he has read this poem aloud before at some of his rallies. The poem (actually lyrics to a song based upon one of Aesop's fables), is called "The Snake."

Here is a video of Trump reading The Snake at CPAC:  https://www.c-span.org/video/standalone/?c4715808/donald-trump-performs-the-snake-cpac


If you don't find it disturbing, you probably need to spend some time studying the historical role and consequences of propaganda.

Saturday, February 24, 2018

On writing a book...



Writing a book and having it published has been a tremendously eye-opening experience for me.

One spends a couple of years in hard intellectual labor: pondering, researching, gathering, sorting, clarifying, outlining, writing, re-writing, re-writing, re-writing, fine-tuning, tweaking, checking, re-checking, fixing, re-checking, fixing, working with the publisher on matters ranging from contract negotiation to grammatical and editorial choices to font selection to book cover design (and being humbled and gratified by the publisher's deep knowledge on these matters).

Then, finally, the book is completed and released into the world. And one faces the harsh reality that a million books are released into the world each year and this one is just a drop in the ocean. But still, something that didn't exist before now exists due to one's hard work. Then comes promotion: trying to overcome the inertia of the world's indifference to what one has produced. And occasionally a kind angel with a blog or podcast swoops in and takes the book under their wing and champions it to their audience. And then periodically an email comes in from a reader expressing how helpful the book has been to them on their journey. And every now and then a review appears online reminding you that your book really does have value. The royalty check arrives in the mail and reminds you that you won't be quitting your day job anytime soon.

And after a while things taper off. The labor involved was more sustained than you had anticipated at the beginning and you're a bit spent. You move on to the next things--after all, it's been 2 or 3 years since the process of writing your book began.

Then, for some reason--maybe an interview request or an invitation to conduct a workshop--you pick up your book and read through it again. And you think, "This is good. I'm happy with this." And you also realize that you thought you were providing answers but really you were exploring your own questions. And the questioning and searching for meaning continues. And maybe that means you'll do it all over again. 

-DC